Yom Kippur 5775

Now, it is Yom Kippur and we are being weighed in the scales of justice. If you’re like the rest of us, and you imagine yourself standing outside the courtroom looking in, you’ll see yourself sitting on the balance-pan which has “Guilty” written on it. You’re probably frowning and nodding your head. “Yeah, that’s me alright. I did a lot of things wrong and a lot of wrong things. Did some good things too, just not a lot and just not enough.”

You step into the courtroom to get a better look at the judge. You see who it is, but you can’t believe your eyes. You rub them, shake your head and take another look. You’re astounded. That’s the judge?! Really? It’s no wonder you recognize the magistrate—it’s you!

God is going to judge us on Yom Kippur for what we did and for what we didn’t do. You (we) are responsible for what you (we) said and did and thought. Actions have consequences. We must own up to that. God will decide, in His mercy, how best to arrange our lives to correct our mistakes so that we learn how to not repeat them.

Our good behavior, the nice things we said, the mitzvahs we hoped or thought to do? God takes those into account too. In His mercy, He will decide how best to arrange our lives so that we can get better at these and do them more frequently.

If it ended with this weighing, most of us would end up in the guilty-pan. But while God is judging your other actions, He is waiting to see how you perform the act judging your self. Will you convict and condemn yourself to “guiltiness,” to being a person who can never grow out of wrong thinking/speaking/behavior? Or will you say, “Hey! Yes, I did those wrong things and a lot, lot more, but that’s not me. Kiddush, charity, being respectful to the Torah scroll—it’s not that much, but that’s who I am!”

Yom Kippur is the day to “judge” and define yourself, to return to your innate goodness. Identifying with the good you’ve done makes you meritorious. The old you is gone and the guilty-pan a thing of the past. Being meritorious may not bring you a life of wine and roses, but it will put a song of God in your heart on and on your lips, come what may.

May you and yours be sealed in the Book of Life for Good Life. Amen.

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